Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts

Saturday, 19 April 2008

The God-Trodden Mountain

Last Friday we set off on a delayed honeymoon, well that’s how I thought of it anyway. We set out on Friday morning for the Sinai Peninsula, the south Sinai in particular.



Leaving Cairo via the Round Road we headed for Suez. As you can see you can’t miss the road, or if you did, just follow the power lines. All the power for Cairo comes from the Aswan High Dam and so from every road you can see the massive power lines everywhere, basically following the road. But I had never seen them as thick as they were along the Suez Road. I presume the lines go on to supply towns and industry along the Suez Canal.




I didn’t get to see the famous Suez Canal – you actually take a 2 km tunnel underneath the water. We got to the intersection before the tunnel just after noon and made a stop, along with many other travellers, at the mosque for Masry to attend Friday prayers. All men attending here although women do attend mosque as well. The mosque was not extra large and the crowd spilled out into the surrounds, but the sermon and prayers were broadcast over a loud speaker, as they are from many mosques. (Where I lived in Mohandessin I could hear 3 of them, all in competition at noon on Fridays.)




As you can maybe see it was a beautiful 25 degrees at 12.50 when we arrived at the tunnel. The tunnel is at the bottom end of the canal and the closest I came to seeing the canal itself was a quite incredible sight as we were coming back a few days later. On our approach you could see a ship that looked just like it was sailing along the desert. I’ve seen a similar effect along Golden Beach as the ships go up and down along the east side of Bribie but at least you are close to the ocean there. This just looked completely out of place and very surreal.

As we got onto the Sinai we were on a road that followed the edge of the Red Sea south. We passed many resorts both complete and incomplete including Golden Beach Resorts 1 and 2. None of the incomplete ones appeared to have any building activity going on. All of them were on the sand sort of in the middle of nowhere and many of them gave me the disconcerting feeling that they were not half built but rather half demolished. It looked like it could be the set for some SciFi movie where life on earth has basically come to an end and nature is taking the land back. And in the background you could see the big ships heading down or up the Red Sea, the oil platforms (with small refineries and wells also in the sand along the edge of the water) and fishing boats. And the Red Sea is an amazing blue.








We passed through a number of police and army check points as we travelled south. At each we needed to produce the car licence, Masry’s ID and his licence, my passport and our marriage certificate. As a man and a woman alone in a private car together we must be able to demonstrate that we are married. And with me a westerner we seemed to be under even more scrutiny. Sometimes we’d hand it all over together, sometimes Masry would decide to play a small game and just hand over a bit at a time. At one I didn’t need to know any Arabic to understand. The guy was plainclothes and armed (a number of the police were plainclothes, all armed) and he was the only one to come to my side of the vehicle. He checked the licences and ID and passport and then in Arabic he asked Masry why he had a tourist in a private car (not allowed, must be tourism registered vehicle). And Masry said (in Arabic) she’s not a tourist she’s my wife. And I just KNOW the guy said, “Come on, pull the other one.” And he said it with a smile. So Masry also smiled and pulled out the very impressive piece of paper that carries our photos and purple thumbprints which I handed over also with a smile. And with a small chuckle he handed it back with a BIG hand-on-heart apology and we all smiled as we went on our way.

As we got further south and in about the middle of the afternoon we made a left turn at yet another check point and headed into the Santa Caterina Protectorate, a large tract of mountains and desert peopled by scattered Bedouins. In its heart is the Greek Orthodox monastery of Santa Caterina (St. Catherine) and some of the big biblical sites. While the road had been fairly deserted it became almost completely empty now and we hardly saw a vehicle. But – perhaps this one is only in Egypt….








At times it seemed that there would be no way through the rugged mountains. The geology was really interesting with layered rocks and bands of what looked to me like a sort of dark rust-coloured ironstone, obviously harder than the rest of the stone as it often rimmed the ridges, projecting upwards like a row of teeth. And there was yellow and red and gray stone, sometimes in tilted layers. My guide book said the mountains of the southern Sinai are granitic, but they weren’t what I expected. It also says this is the home of the wolf, the hyena, the wild goat, the gazelle and the eagle; however I saw none of these. However, there were many wadis and even running along beside the road at times were what were obviously sand-filled watercourses, sometimes with acacia or date palms or other small bushes growing in them.




And we passed a few villages around oases, poor-looking, rough villages (although occasionally there were stone houses) which Masry says are peopled by Bedouin. We saw many men lounging around and occasionally women, fully covered, working around rough homes. Many children, playing in the sand. And when a vehicle without any registration passed us Masry explained that these cars and utes belong to Bedouin, who have no ID and therefore are unable to register their vehicles. The predominant clothing colour for the men was a beautiful jacaranda colour – sometimes pants, sometimes long shirts like gallibiya but most often head scarves. I didn’t see it on any of the women.




All-in-all, for such an apparently desolate land there was much to see and be fascinated by on the trip.

We arrived at the very small town of Santa Caterina in the late afternoon and found a room at the Catherine Plaza, a hotel full of Asian and European tourists. Many were wearing crosses and appeared to be Christians who were visiting this biblically significant place.



I think that this is Mt Horeb but it's difficult to tell in this rugged mountain range



A lone date palm grows at the foot of this mountain just near the monastery. It’s hard to see how it survives.



At the entrance to the grounds of the monastery, you can choose to take a camel ride, a taxi ride or walk up to the monastery itself. This is also the beginning of the hike to Mount Moses (as the locals call it). We walked, I can’t imagine that Masry would ever pay money to ride a camel. 



The monastery has been here for 1700 years and has both extensive gardens and an orchard.



Wall detail





According to the Bible, at the age of forty, Moses left Egypt and came to Mount Horeb, which sits behind the monastery. Here’ he found Jethro’s seven daughters watering their father’s flocks at the well, which is still visible to this day on the north side of the monastery’s Abbatical Church, the “Katholikon”, within the fortress precinct of the Holy Monastery. After marrying one of Jethro’s daughters, Moses then lived for forty years in the Sinai Desert, pasturing his flocks with his father-in-law. Here God revealed himself to Moses in the Miracle of the Burning Bush and ordered him to return to Egypt and to bring the Children of Israel to Mount Horeb. And of course there’s the whole Ten Commandments thing as well. Six hundred years later the Prophet Elijah also came to this area and on Mount Sinai you can still see the cave in which Elijah lived.

The Holy Peak of Mount Moses is situated a two hour walk from the monastery and can be climbed in one of two ways. The first entails going up 3,750 steps built with rocks by the pious monks. The other is a meandering road which was created and cut into the mountain in the nineteenth century by the Viceroy of Egypt. All in all it’s a significant climb and you commence around 2.00 am so that you experience sunrise on the mountain. I think much to Masry’s disappointment I declined to make the climb – I really didn’t want the sunrise to be the last I ever saw. He says it’s OK; he’ll wait until the kids visit and climb it with them. If I go on a really intensive fitness program before then maybe I’ll be able to attempt it next time.

On the top of the mountain is a chapel dedicated to the Trinity, built with rocks that had been previously used by the Emperor Justinian to build another church there. To the north of the chapel is the small cave where Moses, who saw God but not his face, entered and stayed for forty days and forty nights.

The Katholikon also houses the Chapel of the Burning Bush and the altar stands above the roots of the bush. My book says that the Bush flourishes several yards from the Chapel, where it has been transplanted in order that it was possible to consecrate the altar on its roots.

However, I didn’t see any of these biblical wonders. There was a large crowd when we went up to the monastery and although we stood in the first line for quite a long time to get into where we thought we would see the remains of St. Catherine, when we got through the door we saw we were just the last in an even much bigger line to get in so, as we had the drive to Sharm El Sheikh to make, we opted not to wait. Again, maybe we’ll organize ourselves better next time. However, the monastery is interesting even around the outside and I was pleased that we made the trip through this rugged but fascinating landscape.



From the monastery looking south (I think)



And I was on the road as well







And the road stretches on and on - no traffic worries here



These appeared to be abandoned military installations



A Bedouin camp we passed with camels and goats. I have no idea how they survive.

Saint Catherine, born in Alexandria in 294 AD was martyred in the 4th century AD by the Emperor Maximinus. Again, according to my book, following her decapitation, holy angels took her body and deposited it to rest at the peak of the highest mountain in Sinai, which now bears her name. About three centuries later, guided by a dream, the monks of the monastery which had already been erected by Justinian, found her body and brought it down from the mountain and laid it to rest in a marble casket in the choir of the Katholikon. I quote: “The sweet fragrance of her sacred remains is up to this day a continuous miracle.” The devotion of St. Catherine was promulgated in the west by the Crusaders and she became a major saint. Thus, ever since the 11th century the Monastery of The Saviour’s Transfiguration has been also known as Saint Catherine’s Monastery or the Monastery of Saint Catherine at the God-Trodden Mountain.

I must admit that I would be fascinated to see inside the monastery as it appears to be filled with amazing religious artifacts, art work, icons, mosaics and architectural features preserved since the building of the monastery so many centuries ago. Again, maybe next time.

When you come to Egypt, put Santa Caterina on your agenda.

This is enough to wade through for now. We had a pleasant and relaxed drive to Sharm El Sheikh, taking the long road, but I’ll tell you all about the beautiful Sharm next time.

Love to everyone

Lyndall

PPS Forgot to say that one of the most amazing things close to Suez is that you come upon these farms in the middle of the sand. Rich green crops and ripe grain, orchards etc. Once again I reminded of how rich the sand is obviously you just need to add water.

Sunday, 4 November 2007

Ethiopia - going to church on Sunday


The baby next to us in church

One of my best experiences in Addis was going to church. I only went on one Sunday, I mostly used Sundays to work while the girls weren't around. But I knew that I needed to go at least once just for the experience if nothing else.

It was 3 hours of music, prayer, rousing sermon, dancing, clapping, more ululating and a full house of excited and joyful people.

Because Koni leads a youth group and is well known to the pastor first of all I got introduced to him in his study beside the church. Church started with praying while he shouted us a macchiato (and Sentayehu and Aman, who had come with us had a Coke and a coffee too) and we talked about Australia, the States (where he lived for quite a while) and made other general conversation. He was called in and out a bit, but he was a really nice man (with a great smile, another gorgeous Ethiopian man) - his name is pronounced E-yoop, but I'm not sure how you spell it. So when the music started it was time for us to go in. There were empty seats at the front where we sat, only to be told that they were reserved for the people being baptised that day - over 80 of them. Still they just moved us forward even further and put seats in behind us.

The choir was singing when we arrived, and dancing and jumping and swaying were all included. This went on for over 30 minutes, only 2 songs, and the lead singer, a young guy called Asmama had an excellent voice. Then there were the usual things, prayers, offerings, the kids came in and went out, communion, a sermon, very rousing even if I couldn't understand a word the pastor had given me the gist before the service, more singing and then the baptisms. Singing and dancing all the time the people were being baptised. We left before they were all finished. All in all I don't mind dancing in church, especially when it's all as joyful as this service.

Aman told me he really liked it but Senti looked subdued, he found it very different to his own church and he also told me he "didn't like long". The noise level pretty much the whole time was amazing, people coming and going at will, amens and shouting and clapping at any given moment.... Once again, I knew I was a long way from home!

Can't get blogger to upload any images again tonight - hopefully I'll have Internet access again down the Nile, Alexandria today was wonderful. I have a 4.00 am start so I'm going to pack and go to bed.

Love to all

Lyndall

Saturday, 3 November 2007

Ethiopia - Going out with "the boys"


Ermi's "boys" - from l to r: Salelewe, Ferke, me, Ermi (behind), Yonas, Koni, Zelalam and Terfe (now no longer with the boys, he says that there is something in him that will always make him a street boy and he left the house not long after this) - Dagam is missing from the photo - I don't know how, he's in just about every other one...

Taking up the story...

This morning is Friday here and it’s a school holiday as it’s one of the Muslim holy days. At the moment I am still in bed listening to the girls at prayers and once again I know I’m not anywhere near home. Prayer is sometimes silent, sometimes spoken aloud, and sometimes sung (in Amharic with an Arabic, Indian sound to it). As in many other parts of Africa it seems that everyone has a voice worth recording – all the girls together sound quite beautiful. The only music they listen to is gospel music unless on one of the two TV stations there is traditional song and dance – and that seems to be about 95% of the time.

The girls seem to be having different “devotions” this morning with lots more prayers. Every Wednesday and Friday is fasting until lunch and praying day for the adults of the organisation. On Wednesday they did that here while I worked on the computer. First of all a discussion about problems and issues with all the children and Bible readings – then praying for around an hour I thought it seemed, again with some spoken and singing too, but just this low rising and falling chant.

Ethiopian dancing has to be seen to be appreciated – it’s the most incredible shoulder movements – up and down and in and out – when I watch some of it it seems to me to be a miracle that shoulder dislocations aren’t the order of the day. I got to experience being in the middle of it last Sunday night. I took Koni and Ermi and Ermi’s “boys” out to dinner at a traditional Ethiopian restaurant – usually only for locals so once again we were the centre of attention.
The "boys" l to r: Yonas and Terfe in front, at the back Ferke, Salelewe, Ermi, Dagum, Zelalam and Sisye (one of an earlier group who lives at the house)

Ermi’s “boys” are not really boys. There are 6 of them, aged from 18-30 (estimated, lots of people don’t know their birthdays or ages here) and they are all young men who have, until a month ago, been homeless – in the terminology here – “street boys”. One of them has lived on the streets for as long as 13 years. So they don’t have education. I bought them all new shirts and Koni and I were escorted out by all the men and once again I’m treated as someone really loved and special. I took my point and shoot and we took a huge amount of photos. They were so excited they could hardly contain themselves and Ermi, Koni and I had our photos taken with all of them and they had all sorts of combinations taken too, as well as group photos.

Zelalam watching as the waitress pours traditional coffee

Ethiopian food doesn’t have a huge variety of dishes, at least that I’ve seen. Injera, made from a grain called tef (which has been fermented in some way), is served with every meal. It is made like a very large thin pancake and is quite flexible. It is rolled into a roll for serving, but then unrolled and used as the “plate” (sitting on a real plate, either dinner plate sized if you are eating singly, or when eating together as a huge plate in the middle, maybe more than half a metre across). All the sauces are spooned onto it, or bowls of meat placed next to it (on little coal burners). To eat you break off a piece of injera with your right hand, roll up some sauce and into the mouth. People feed each other, at least you feed people you really like or care about. You should take it without getting their fingers. (and no-one ever refuses to take it). So Dagam, who was sitting next to me, rolled up some sauce and I took it – meat of course to the great consternation off others. Everyone was yelling at the poor guy so I had to work hard to make them understand it was all right. Injera is a grey colour and sort of sour. I can eat some of it but not a lot.

Anyway, the only food for me at the whole restaurant was “cheese with butter” and one injera sauce. It’s also made from tef, so it’s like eating injera with injera. However, the cheese with butter was much better than I anticipated, it was like a cottage cheese and had some herbs in it as well. One of the adults, Simon, ate raw meat – that’s what the rich eat – slice off a piece and roll it in injera and go for it. I couldn’t even look. Coffee after the meal, in small cups without handles, so strong you could stand a spoon in it and no sugar for me – it had vanished by the time I got my coffee. Still, it’s all part of the experience!

Afterwards, Ermi grabbed me by the hand and said “Lyndah (what I’m called here) – come, dance” and we promptly gate-crashed a wedding. So we were in the middle of all the dancing, singing, ululating guests and I had to dance! I was introduced to someone (I think the father of the bride or groom) and had to dance with him. Along with gospel music only, there’s no dancing encouraged (although the girls do dance to the gospel music and practice the traditional stuff) so Ermi dancing too was considered a great joke by Koni and all the boys. He’s told the boys it’s OK if you’re dancing with a ferangi, otherwise – not allowed! Some of the guests were incredible with the shoulder stuff – I figure you must have to do it practically from birth to be able to manage it!
Some of the guests really knew how to shake their shoulders!
Ermi and I join the dancing with the man in the suit (I think he might have been the father of the bride or something, anyway I had to dance with him)

This week it’s been more English (back to basics of writing and pronunciation), storytelling at the library, writing funding proposal letters and finding agencies to send them to (have an appointment with UNICEF next week) and finalizing the budget for the library.
Next - going out with Ermi to the streets
Lots of love Lyndall